The concept of "nafs" (self, soul, or ego) as an
object of worship or idolatry is discussed in Islamic spirituality and
philosophy, particularly in Sufism and classical Islamic thought.
"Nafs" refers to the lower self, the desires and impulses that can
lead a person away from moral and spiritual purity if not controlled or
disciplined.
The idea of making the "nafs" one's
"god" is a metaphor for a person who becomes overly consumed by their
own desires, self-interest, and ego, elevating these base instincts above
higher moral or spiritual values. This concept is often used in Islamic ethics
and mysticism to caution against self-idolatry, where a person worships their
own desires and materialistic tendencies, rather than striving toward
self-purification and devotion to Allah.
In Islamic thought, the person who makes their
"nafs" their god is seen as someone who has abandoned the guidance of
Allah and the Prophet Muhammad's teachings, choosing to follow their own
selfish desires. This is warned against in the Quran and Hadith:
- Quranic
Reference:
- Surah
Al-Furqan (25:43): "Have you seen the one who has taken as his
god his own desire? Then would you be a guardian over him?"
- This
verse implies that when someone follows their desires blindly, they
effectively make those desires their "god" in the sense that
they serve them above all else.
- Hadith:
- The
Prophet Muhammad (peace be upon him) is reported to have said,
"Beware! There is a piece of flesh in the body, and if it is sound,
the whole body is sound, but if it is corrupt, the whole body is corrupt.
That piece of flesh is the heart." (Sahih al-Bukhari and Sahih
Muslim)
- The
heart, when consumed by the desires of the nafs, leads a person astray
from the righteous path, turning them toward self-worship.
In conclusion, the "person who made the nafs his
god" represents an individual who has allowed their ego and base desires
to dominate their life, leading them away from spiritual growth and moral
righteousness. This is a cautionary concept in Islamic spirituality about the
dangers of self-centeredness and the need for inner discipline and devotion to Allah.
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